TV or not TV

I recently stumbled across the title of a book that I read, then lost track of: Bowling alone, by Robert D. Putnam (Simon & Schuster, 2000). The author, professor of Public Policy at Harvard University’s John F. Kennedy School of Government, was exploring the phenomenon of the decline in social capital since the 1950s. By “social capital” Putnam meant the participation of Americans in social institutions by standing for public office, and joining political parties or trade unions, religious groups, parent–teacher associations, veterans’ organisations, volunteers with Boy Scouts and the Red Cross, and service clubs such as Rotary. People are now less prepared to join these groups than was the case in the post-war decades. The level of trust they express in governments and social institutions generally has also declined.

I don’t doubt that this trend was a general one. In my childhood in Darwin, I remember my parents going to card nights, singalongs around the piano, and picnics with friends. OK, Darwin was a pretty small place then. The past is a foreign country, as L P Hartley observed. If you lived in Darwin in the 1960s and had a family, you mostly made your own fun. But when we moved to Sydney, my parents stopped participating in most of these forms of socialising. Of course they knew many fewer people there. Sydney offered substitutes, however, such as the Mensa organisation, which would probably not have been an option in Darwin. Joining this gave my father the opportunity to organise bridge and chess games at our place. There was also TV.

Why have overall levels of sociability and trust receded from their high in the decades immediately following WWII? Putnam attributes these phenomena primarily to the increasing prevalence of television and other electronic forms of entertainment. Other factors included the increasing participation of women in paid employment, and the effects of suburbanization, commuting, and urban sprawl. (I have cribbed these and other details from the Wikipedia article about Bowling Alone.) It all might sound rather dry, but Putnam, as I recall, is a graceful writer. As one might expect, his conclusions are all well buttressed with survey and other data, and his book has a substantial bibliography. It made quite an impression on me when I read it, so I was glad to be reminded of its title.

Independently of this, I had been thinking about television and the tremendous ways in which it has evolved. This was particularly clear to me, given that Darwin in the 1960s did not have TV. (The fun I had to make there included playing records and listening to Tarzan serials on our Kreisler radiogram.) I first saw TV in Brisbane during a family holiday to Queensland in the 1960s. I found it entrancing. As soon as we returned to our accommodation, I would switch the set on, regardless of what was being broadcast. The medium was truly the message.

TV then of course was black and white, and limited to a handful of channels. My beloved grew up in a regional area where there were two channels — the ABC and a commercial. She became an authority on the programming available at any given time of day or night. Before programs were shown, at 8.00 or 9.00 in the morning, the test pattern was broadcast. The evening’s viewing always concluded with the Union Jack rippling in the breeze, to the strains of God Save the Queen. (I’m sure some people would have stood up at home while this was playing. When writing this, I was curious about whether this had actually been a thing. All I could find was a story about how the Mission Barbecue chain in the US plays The Star-Spangled Banner at 12 noon, at which patrons may stand, doubtless with the encouragement of some of their fellows.)

A former housemate of mine referred to a female life partner as “she with whom one watches TV”. During the thousands of hours of TV I have watched with my beloved, we have gone from her flickering old black and white set, to a hulking Philips colour cathode ray TV that I lugged around to three domiciles, to our current Panasonic flat screen. We had the Philips CRTV for about 16 years. it had the boxy 4:3 aspect ratio; when digital channels came in, it required a set-top box to receive them. When we bought our place in Burwood in 2014, I refused to move this heavy old relic one more time, and bought the wide screen Panasonic from a Dick Smith store — back when these places still existed.

Our previous place, in Camberwell, had ushered us into the era of the second TV. The first of these was a tiny set, purchased in about 2013, which had a screen about the size of a microwave oven door. This tiddler went originally to the sunroom of our house in Camberwell, then to the study of our current place in Burwood. It gave up the ghost (no pun intended) just a few weeks ago. I replaced it with a much bigger Blaupunkt set, purchased in a Coles supermarket for $210. (Only a few TV manufacturers make their own screens, so a no-name TV will probably work as well as a recognised brand, and certainly last as long.)

When we bought our first VCR, this ushered in the era of time-shift programming, a.k.a taping off-air. The Green Guide insert in Thursday’s The Age lists the TV programs for the week. It became a ritual to go through the Green Guide and set up the following week’s programs to record. This could be a delicate operation: allowance had to be made for programs which started early and finished late. The commercial stations were the worst for running behind time, particularly when the programs had been preceded by a football match, charity broadcast, or other program likely to run over time. Much unhappiness was expressed when once (once!) I failed to sufficiently “pad” the end time of a recording of Cold Feet. Consequently the precious last few minutes of an episode were missing in action. (Of course this was the exception which proved the rule. On a very few of those occasions, too numerous to mention, when we had been able to watch the entirety of a program, I allowed myself to point this out. This did not prevent some good helpings of hot tongue and cold shoulder from coming my way after the initial offence.)

Other pinch points occurred with taping off-air. The early machines had a limited capacity to record, so when multiple programs earmarked for off-air recording overlapped each other, some bargaining had to be engaged in to pick a winner. The VCR could not record while a program was being played back. Thus when we were playing something back, and the VCR began setting itself up to record a second program, the playback had to be suspended until the recording of the latter had been completed. Our current hard drive recorder allows not only the recording of three programs at once, but also playing one of these back while it is still recording. Better still, it records closed captions. A program broadcast over several episodes, such as a series, can be set up to record in one go, and will stop recording when the series is completed.

Despite all these refinements, our current HDD recorder will probably be our last. I still engage in the weekly ritual of setting up programs to record. Each time yields fewer noteworthy offerings, however, to the point where it has become bit of a waste of time. The streaming services have such a wealth of content that I can’t remember when we watched something on a free-to-air channel. Like everything, this has its advantages as well as drawbacks. On our recent trip to Singapore, we found the TV set in our hotel room had none of the streaming services we watch at home. Fortunately, I had installed the apps for these services on my Samsung tablet. The TV in our room, also fortunately a Samsung, had a feature called screen mirroring. Using that I was able to first tune into Netflix on the tablet, then mirror the tablet screen on the TV — including captions. The broadcast could be paused and continued at will. None of this would have been possible before the advent of wifi, streaming television services, et al . (Perhaps my rigging up this Rube Goldberg arrangement restored a few brownie points, after having cut off Cold Feet, as it were, many years previously.)

Streaming brings a torrent of content to our living room. It can also split us into electronic tribes. When free to air TV was all there was, at least this provided a lot of people with a water-cooler topic. In the glory days of FTA, gangbuster series like The Ascent of Man, The Forsyte Saga, and Brideshead Revisited gripped millions of people, all at the same time. Everyone had a theory about who shot JR (except refuseniks like me who didn’t watch Dynasty). Apparently, whenever a commercial break occurred in these shows, water and electricity networks experienced peaks in demand, as their audience everywhere got up to have a pee and put the kettle on.

Ironically, now I think of it, the one time I overheard someone on the train talking about last night’s TV, they had been watching Frontline. Seinfeld was a TV show about nothing; Frontline was a TV show about a TV show. Can we get more postmodern than that? Of course — now we have Gogglebox. At least this program “surfaces” the all-pervasive aspect of TV by depicting people doing what they actually do, most of the time — watching the box. Now we can watch them doing it.

I’m not having a shot at TV — I watch as much as the next person. I am just fascinated by the way it simultaneously isolates us while (kinda-sorta) connecting us. Can we imagine life without it? There must be a show about that.

An equation in hydrocarbons

Eagle-eyed readers will have noticed that I had a letter published in yesterday’s Age. For convenience I reproduce the draft I sent them below. (The Letters editor made a few minor changes to this wording.)

Jacqueline Maley’s piece in The Sunday Age (“A tribute to my noble 2004 Ford Focus”) claimed that it was more environmentally friendly to maintain an old car than to replace it with a new one. We recently replaced our 2004 V6 sedan with a hybrid SUV. In so doing we reduced our tailpipe emissions from 250 g/km to 107 g/km on the combined cycle (source: Australian Green Vehicle Guide). We also more than halved our annual expenditure on fossil fuels. The old vehicle required regular and increasingly expensive repairs to keep on the road. Although we had to part with a fair chunk of capital to purchase its replacement, the fuel savings alone compensate for the income we have foregone. The result is a vehicle that is (as Jacqueline noted) more pleasant to drive, that reduces our impact on the environment, and the running costs of which are predictable at least for the next five years.

(I haven’t provided a link pointing to Jacqueline Maley’s article because it is by now behind The Age‘s paywall.)

My modest epistle coincided with a couple of articles about different aspects of EVs. The piece in The Guardian, “I’m glad you’ve bought an electric vehicle. But your conscience isn’t clean“, by John Naughton, addressed the question of the embodied carbon debt in each electric vehicle, and how far has to drive to repay this debt. The piece outlined the adverse social and environmental consequences of mining minerals such as graphite, lithium and cobalt, all of which are central to the batteries in smart phones and EVs. Naughton began by outing himself as an EV owner. This admission was followed by an epic sneer at at anyone else foolish enough to follow suit: “You’re basking in the warm glow that comes from doing one’s bit to save the planet, right?”. (Maybe that tofu vindaloo had given him acid reflux.)

A similar surely-you-don’t-still-believe-in-Santa-Claus tone surfaced also in a recent New Daily article, “Clean energy often has dirty ethics based on human rights abuses“. The author, Andrew MacLeod, covered some of the same ground as Naughton. He concluded by giving EV owners a (possibly fossil-fuelled) drive-by:

So when someone tells me they are ‘good’ because they have an electric car, but have no demonstrable record in calling for clean supply chains, I don’t think they are ‘good’. I think they have a problem with ethics.

These articles both contain lots of great information. But maybe ease up on the snide remarks, guys! EV owners are not all card-carrying members of the wokerati. Most people would agree that everyone has to do their bit in helping the planet stay within its carbon budget. Of course driving an EV by itself isn’t going to achieve this. However, according to the National Transport Commission, transport contributes about 18% to Australia’s total carbon dioxide emissions. So switching to a vehicle with lower emissions, and which relies less on fossil fuels, does not seem like a bad place to start.

Obviously no fuel, propulsion, or energy storage technology offers a free lunch. Any vehicle, and the fuel it requires, represents a significant amount of embodied energy. I had a discussion along these lines years ago with a former RMIT colleague, who was concerned that the takeup of electric cars would just shift energy consumption from petrol to electricity. This is of particular concern in Victoria, which has historically generated almost all of its electricity from brown coal — one of the dirtiest fuels on the planet. However, we have become so used to pulling into a service station and filling our tanks, we have forgotten that the availability of that tank of petrol rests on ten discrete processes:

  • carrying out geological surveys and exploration
  • drilling
  • pumping crude oil from the wellhead
  • separating the crude from gas, water, and sediments
  • transferring it to land via oil tankers or pipelines
  • “cracking” or refining into various grades of liquid fuels
  • pumping these into bulk storage tanks
  • being distributed via the road network by tanker
  • pumping into a service station’s tanks
  • pumping from the bowser to a vehicle’s tank.

So our tank of petrol represents a huge amount of embodied energy. Of course the same can be said for electricity. In Australia, however, many of the dirtiest coal fired generators are being replaced by gas powered “peaker” units and solar farms and other large photo-electric arrays. These are being supplemented by millions of domestic and commercial rooftop installations. The increasing addition of renewable energy to the grid allows everyone to choose green electricity from their energy retailer. Is this always totally kosher? Of course not. Greenwashing does no doubt occur. Many energy retailers depend on offsetting their emissions in order to label their premium product “green”. This has always seemed a bit like the medieval practice of buying indulgences. Even so, while green electricity may not be all it’s cracked up to be, there ain’t no such thing as green petrol.

As Jacqueline Maley found, it is always easy to rationalise not replacing the old clunker right now. Hybrid vehicles like ours, along with PHEVs and EVs, are just steps along the road to a vehicle fleet powered by renewable energy. But as the Mitsubishi ad used to say — please consider. Perversely, I continue to believe that the perfect need not be the enemy of the good, and that it is better to do something than nothing.

Rules are rules

When I wake up early, like before 5.00 am, and can’t get back to sleep, I think “Oh, OK, coffee with breakfast!”.  It is a small but genuine consolation for a night that was a bit light on. 

The coffee rule which I am invoking is: I have to have two teas before I have a coffee. When I need to get up early, I will make a tea then, and another one when I bring my beloved her coffee at 5.45 am. (This waking time is only on her work days — I wake her at a later time on her days off.) So on the days when I wake up earlyI have therefore had my two teas before I have breakfast, making a coffee with that meal permissible.

Why do I have this rule? It’s complicated. I really prefer coffee to tea. So if I had it all the time, I would have four or five cups of coffee a day, which seems undesirable. Limiting my coffee intake is a hangover from the days when my insomnia was really bad. Then, I used religiously to have only one coffee each day, at 10.30 am. I have since concluded that this doesn’t noticeably improve my sleep, and have thus relaxed the rule somewhat to have two or three coffees each day. Once I have had coffee, I don’t want to go back to having tea. 

This may not be very earth-shattering in itself, but it strikes me as a neat example of the little rules that we like to construct for ourselves. They go by several names: maxims, rules of thumb, heuristics. Many are relics from more leisurely ages: one for each person, and one for the pot. (Does anyone still make leaf tea any more?) Many old saws contain practical advice, like eating shellfish only in months containing the letter “R”, and planting your tomato seeds after Melbourne Cup Day. My beloved said her father put his in earlier, raising another rule: there are exceptions to every rule.

Then there are the proverbs that everyone knows: a stitch in time saves nine; look after the pennies, and the pounds will look after themselves. I remember a few bridge-related ones from Dad; always lead with the third highest of your longest and strongest suit: never trump your partner’s ace. And one, from a bygone era, that he loved to quote: there’s many a man walking the streets of London for not having played out his trumps.

There is a range of these sayings based on superstition: if you give someone a knife, they have to give you a coin, or else you’re symbolically cutting the friendship. Other sayings use rhyme as a mnemonic. In fourteen hundred and ninety-two, Columbus sailed the ocean blue. Thirty days hath September (etc. — I could never remember the bit about the leap year). Everyone will have their own examples — please add as a comment.

I find this plethora of little guideposts to daily life intriguing. How have they come to be so ubiquitous? As usual, I think there are several reasons. One is to do with efficiency. Practical rules do distill some useful experience. If you can’t remember when you changed the battery in your smoke detectors, you may as well do it every Easter. Shellfish apparently can taste different when they are spawning. In the Northern Hemisphere, the months-with-an-R-in-them rule is a handy mnemonic to avoid this season. (In Australia, according to Richard Cornish’s column, this doesn’t apply.) The same with planting your tomato seeds. Rules of this type give a handy mental hook on which to hang a fact that would otherwise swim away. (This, of course, was from a pre-Wikipedia era, when everyone was expected to have “general knowledge”, whatever that was.)

Food is something that is both rule-ridden, and reflective of social change. Mustard with mutton is the sign of a glutton — guilty as charged! Red wine goes with meat, white with chicken or fish. A meal isn’t complete without bread. Mealtimes now are vastly different to when most of us were growing up. There is obviously a much greater range of foods consumed in Australia and New Zealand, and much less of that food is made in-house. It is also consumed in a much more hedonistic way; food is now seen as something interesting and pleasurable. Back in the day, some households operated an immutable seven-day menu. Saturday was roast day. Sunday lunch was leftovers from the roast with salad; dinner was scrambled eggs. Monday was a casserole, and so on. 

These kinds of arrangements reflect the good and bad aspects of rules. Having a rule is reassuring in the same way that habits are. Rules can provide not only useful guidance, but also a sense of continuity in a world that can feel hostile and overwhelming. They can also be boring and constraining. In this way they are a bit like the Queen’s Christmas message. One might like the fact that HMQ is still pegging along and giving us her take on things, but her comments are often so anodyne as to be pretty dull. (Just the thing after a day’s epic consumption!)

Having just finished reading Willpower, by Roy F Baumeister and John Tierney, I have a another explanation for rules. The main function of rules is to simplify the decision making process. Having to make a lot of decisions leads to a state known as decision fatigue(I think this is similar to cognitive overload.) Anyone renovating a house, or who has looked at a number of properties, will have experienced this state. Decision fatigue leads to impulsive decision-making: you just want to get it all over with. This in turn makes bad decisions more likely.

Back to my tea and coffee rule. The obvious question is: why don’t you just have what you feel like? That actually involves more work in that I have to make this decision several times a day. If I do that all day, I’ll spend all my decision-making energy on this little stuff. I’ll have nothing left in the tank when I get to the big decisions.

Sounds fanciful? Baumeister and Tierney’s main contentions are:

  1. You have a finite amount of willpower that becomes depleted as you use it.
  2. You use the same stock of willpower for all manner of tasks.

A large number of experiments have confirmed these statements. One early piece of research is known as the radish experiment. Students, who had been fasting, were assigned to one of two groups. Each group was put into a lab with freshly-baked chocolate biscuits, chocolate, and raw radishes on the table. One group was told they could eat anything, the other group told only to eat the radishes. Both groups were then given a large number of difficult geometry problems to solve. The chocolate biscuit group persevered longer than the radish group. This confirmed the hypothesis that the willpower of the radish group would be eroded by refraining from eating the biscuits and chocolate.

Ever tried to compare phone plans or health insurance? The tasks are so difficult one soon hits decision fatigue. Given that this results in most people staying put, it’s not hard to see how this state of affairs is in the interest of the telco or health insurer. There have recently been reactions against all this complexity. Health insurers have been forced to offer bronze, silver and gold plans. Some telcos offer basic plans, as well as ones with the lot. And in fashion, there is talk of the capsule wardrobe; a collection of garments in a restricted colour palette, all of which go with each other.  One may not take Mark Zuckerberg’s advice in many facets of life, but he has a relevant sartorial rule. He only has T-shirts in one colour: grey marle. This way he gets to leave the house with his decision-making mojo intact. Your time starts now: tea or coffee?